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after dying god informs you that hell is a myth, and “everyone sins, its ok”. instead the dead are sorted into six “houses of heaven” based on the sins they chose.



We arrived first at the House of Lust. “House” is a misleading term. It was more of a camp, spread over acres and acres of lush forest. There was a white sandy beach (nude, of course) full of copulating couples. There were little cabins sprinkled all along the path, from which orgasmic moans regularly came belting out. Men with six pack abs and women with perky breasts strolled by without even noticing me and God. They only had eyes for each other, tickling and pinching each other with flirtatious giggles.

“What do you think?” God asked as we passed a nineteen-way taking place in a pool of champagne. Little cherubs flitted overhead armed with mops and cleaning supplies, thankfully. “Lust is our most popular sin.” I eyed the supermodel-like figures of a couple passing nearby, and could easily see why. “You can look however you want. Hell, you can be whatever gender you want. No fetish is too taboo, and no desire can be denied here.”

It was quite tempting, but I wasn’t ready to make a permanent decision here. “Let’s see the others,” I told God.

We carried on to Greed. We passed rows and rows of mansions, each more opulent than the next. Some of them were so large that they would have had enough bed rooms to fit my entire hometown. And so many different styles: one second, we were in a beautiful French vineyard in front of a gorgeous chateau with the Alps in the background. The next second, a warm tropical beach with a modern mansion atop breathtaking cliffs. After that, a ski chalet in Colorado with a roaring fire in a hearth large enough to fit an ox. Each one had various Italian sports cars and Rolls Royces parked in front, with the occasional smattering of boats, helicopters, etc.

“Any material desire you ever wanted,” God explained. “Your own world, where you can have everything. You want the Hope Diamond? You can fly to Washington DC in your own solid gold helicopter and buy it from the Smithsonian. Hell, you can just buy the Smithsonian.”

Also tempting, but I decided to keep looking.

Gluttony was next up. Tables and tables of the very finest foods: beautiful steaks cooked medium rare; butter-poached lobster tail; fresh oysters on a half shell; exotic wines in dusty bottles that had been hiding in the cellars of the world’s finest restaurants. Everyone had a glass of champagne in hand and simply lounged on couches and chairs near the tables, eating endlessly. As soon as the inhabitants took a bite, the food just instantly came back. My mouth watered even watching them.

“In every other House, the food is practically sawdust compared to Gluttony,” God explained. “You haven’t truly experienced heaven until you’ve been to Gluttony.”

I shook my head, and we kept moving.

Sloth was as you’d expect. An endless sea of the softest mattresses, stacked with cushions and pillows that made the story of the princess and the pea seem minimalist. Little angels visited each resident, giving them massages that made them all melt into their blankets.

Wrath was… well, a lot like what I’d expect Hell to be like. Fire, brimstone, whips, torture.. you know, the works. Except here, you weren’t the one being tortured. Every enemy you’d ever made in your real life was now under your thumb. “Lots of people choose their fathers,” God explained. “Lots of grudges against parents in general, you know. But you’re not limited to that. Someone beat you out for a big promotion back on Earth? Take your pound of flesh here.”

Then we arrived at Envy. It looked… well, a lot like home.

“Go on in,” God said, gesturing toward the door. I turned the knob and walked in… and found Emily waiting inside. She ran forward, wrapped her arms around my neck, and planted a kiss right on my lips. “Welcome home, honey.”

I looked back toward God. “Oh, don’t be coy,” he said. “You have no secrets from me. We all know that you were in love with your best friend’s wife.” She didn’t seem to hear him at all; she went back into the hall. “We all know that you just settled for your own wife while secretly pining after her. Well, this is your chance to live happily ever after.”

I peered into the kitchen. Emily was baking something, wearing nothing but an apron. Her curly black hair fell softly over her shoulder as she whisked ingredients. She turned back, noticed I was observing her, and an enthusiastic smile spread across her face.

“It’s what you’ve always wanted, isn’t it?” God whispered in my ear.

I wanted to take it. God damn did I want to take it. But I shook my head.

God seemed puzzled. “You need to make a decision,” he told me.

“I haven’t seen Pride yet.”

He scoffed. “No one ever wants Pride, trust me.”

“Well, I want to see it.”


Pride was boring. Just a row of workbenches in a bare white room.

“I don’t get it,” I told God.

“Yeah, no one does,” he answered. “That’s why no one ever chooses it. Doesn’t cavorting in Lust sound better than sitting here building little trinkets for the rest of eternity? Wouldn’t you rather gorge yourself in Gluttony? Or spend time with Emily in Envy?”

I considered the options again. “I pick Pride,” I finally told him.

He narrowed his eyes. “What? Look at it!” He gestured around the room again. There wasn’t much to look at. “Why would you choose this for the rest of time?”

“Because you don’t want me to pick it,” I told him. If he was really God, he’d know what a contrarian I can be. And I knew he was hiding something, trying to pretend like Pride didn’t exist. There was something special about it.

God scowled back. “Fine.” He led me over to one of the workbenches. In the center, there was a black space. A blank, empty void that went on forever. “Here’s your universe,” he said. “You’ve got seven days to get started.” He took his seat at the bench next to me and went back to tinkering in his own world. After a long pause, he finally spoke again: “You know, it might be nice for me to actually have some company for once.”

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Die "Einsatzgruppe zur Bekämpfung der Straßenkriminalität" macht eine Razzia beim BvT (BUNDESAMT FÜR VERFASSUNGSSCHUTZ FÜR TERRORISMUSBEKÄMPFUNG wie es bei uns so schön heißt). Der Leiter der Einsatzgruppe ist bei der FPÖ und einer Burschenschaft, so wie der Großteil dieser Einsatzgruppe. Und beschlagnahmt werden bei der Razzia sämtliche Dokumente über Beobachtungen von Rechtsextremen wie Burschenschaftern, der "Identitären" etc.

Kickl schickt also seine SA, um beim Geheimdienst aufzuräumen, wow.

Einsender zitiert auf Fefes Blog
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English: It fits like a glove.
Spanish: It fits like a ring on the finger.
Italian: It fits like shoes painted on with a brush.

Finnish: It fits like  a . FiST.   iN.   the  EYe .   (ง'̀-‘́)ง

German: It fits like a butt on a bucket

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FAKTENCHECK - Warum bekommen unsere Obdachlosen nur Schlafsäcke und Flüchtlinge warme Quartiere? Und wurden Flüchtlingsquartiere für obdachlose Menschen benötigt?

Aus aktuellem Anlass poste ich meinen Text vom 20.1. nochmals, habe aber einige Punkte aktualisiert und genauer erklärt. Etliche obdachlose Menschen haben auch heute Nacht draußen geschlafen. Immer wieder fragen mich Menschen, warum es für geflüchtete Menschen Quartiere gibt und für obdachlose Menschen nur Schlafsäcke. Am Wochenende wurde diese Information auch empört in den sozialen Medien verbreitet und auch in Zusammemhang mit der vom Innenminister zugesagten Öffnung der Flüchtlingsquartiere des Bundes für obdachlose Menschen gebracht.

Vorweg: Ich finde die Frage durchaus berechtigt, weil die Antwort nicht unbedingt einfach nachzuvollziehen ist, zumindest auf den ersten Blick.

In Wien gibt es vom Fonds Soziales Wien gemeinsam mit vielen Hilfsorganisationen wie der Caritas mehr als 4500 Wohnangebote, Zimmer, kleine Wohneinheiten, WGs für wohnungslose Menschen. D.h., Menschen - die aus unterschiedlichsten Gründen keine Wohnung haben und sonst akut obdachlos wären oder unter schwierigsten Verhältnissen leben müssten (bei Frauen spielt oft Gewalt eine große Rolle)

Jetzt im Winter werden auch die Notquartiersplätze für akut obdachlose Menschen massiv aufgestockt. Das passiert nicht nur in Wien, sondern in mehreren Landeshauptstädten. Auch wir als Caritas haben in Wien eine Reihe von neuen Notquartieren, etwa in einer ehemaligen Polizeistation bei der U-Bahn Station Meidling eröffnet. Heute Nacht standen allein in der Bundeshauptstadt 1275 Notquartiersplätze zur Verfügung, denn jede und jeder, die/der einen warmen Schlafplatz braucht, soll diesen auch erhalten. Niemand soll in Wien auf der Straße frieren und erfrieren müssen. ca 1200 dieser Betten wurden auch heute Nacht von obdachlosen Frauen, Männern und Kinder genutzt - sie haben drinnen im Warmen geschlafen, ca 75 Betten blieben frei.

Warum also gibt es freie Plätze und trotzdem schlafen Menschen draußen? Machen sie das freiwillig?

1) Niemand lebt freiwillig auf der Straße, aber es gibt gute Gründe, warum Menschen auch heute Nacht draußen bei Minusgraden geschlafen haben.

2) viele obdachlose Menschen schämen sich Hilfe anzunehmen

3) viele Menschen sind psychisch krank und obdachlos

4) viele obdachlose Menschen können sich nach Jahren auf der Straße gar nicht mehr vorstellen in einem Bett oder Zimmer zu schlafen

5) vereinzelt gibt es Engpässe bei Plätzen z.B. für Paare oder obdachlosen Menschen mit Tieren - zuletzt war das in Wien nicht der Fall

Umso wichtiger sind unsere mobilen Angebote, auch gestern Nacht war die Freiwilligen des Canisibus unterwegs und haben warme Suppe verteilt, im Jahr 2017 waren das mehr als 90.000 Schüsseln Suppe. Auch das Sozialarbeiterteam des Kältebus und am Hauptbahnhof war im Einsatz. Sie verteilen Schlafsäcke, Hauben, Handschuhe, Winterjacken, Socken, Winterschuhe. Sie gehen und fahren den Hinweisen der AnruferInnen nach, die die Nummer des Kältetelefons wählen. Jetzt in der Früh, in diesen Minuten kommen die ersten Menschen in die Tageszentren der Gruft und zweiten Gruft zum Aufwärmen und in die Wärmestuben in den Pfarren.

Stimmt es also, dass die Caritas geflüchtete Menschen Wohnungen zur Verfügung stellt und obdachlose Menschen nur Schlafsäcke erhalten? NEIN, das ist falsch!

Und wie ist die Öffnung der Flüchtlingsquartiere durch Innenminister Kickl zu beurteilen?

1) grundsätzlich ist jedes Hilfsangebot für obdachlose Menschen zu begrüßen
2) gutgemeinte Hilfe ist aber nicht immer gut, dieser Schluss ist aber noch zu schnell
3) ärgerlich ist, dass der Eindruck entstand, es gab nicht ausreichend Betten und Notquartiersplätze, was nicht der Fall war - zumindest in Wien und Salzburg, meines Wissens auch in den anderen Landeshauptstäden
4) noch ärgerlicher war, dass vorab keinerlei Gespräche mit Organisationen gab, die seit vielen Jahren in der Obdachlosenarbeit aktiv sind, um sich ein Bild der Lage zu machen
5) ohne Bedarfsprüfung wurde über die Medien ein Angebot gemacht, am vorletzten Tag der Kälteperiode
6) wäre es sinnvoll diese Woche nachzufragen, wie viele obdachlose Menschen das Angebot des Innenministers angenommen haben, und falls es nicht angenommen wurde, nach den Gründen zu suchen

Alles in allem ist am erfreulichsten, dass es trotz klirrender Kälte so viele Menschen in Österreich gibt, die Wärme schenken. Danke allen, die speziell in den letzten 10 Tagen geholfen und gespendet haben. Gemeinsam ist es uns gelungen, dass niemand auf der Straße erfroren ist. Und das ist mit Quartieren und Schlafsäcken gelungen!

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So anyway, I was having this argument with my father about Martin Luther King and how his message was too conservative compared to Malcolm X’s message. My father got really angry at me. It wasn’t that he disliked Malcolm X, but his point was that Malcolm X hadn’t accomplished anything as Dr. King had.

I was kind of sarcastic and asked something like, so what did Martin Luther King accomplish other than giving his “I have a dream speech.”

Before I tell you what my father told me, I want to digress. Because at this point in our amnesiac national existence, my question pretty much reflects the national civic religion view of what Dr. King accomplished. He gave this great speech. Or some people say, “he marched.” I was so angry at Mrs. Clinton during the primaries when she said that Dr. King marched, but it was LBJ who delivered the Civil Rights Act.

At this point, I would like to remind everyone exactly what Martin Luther King did, and it wasn’t that he “marched” or gave a great speech.

My father told me with a sort of cold fury, “Dr. King ended the terror of living in the south.”

Please let this sink in and and take my word and the word of my late father on this. If you are a white person who has always lived in the U.S. and never under a brutal dictatorship, you probably don’t know what my father was talking about.

But this is what the great Dr. Martin Luther King accomplished. Not that he marched, nor that he gave speeches.

He ended the terror of living as a black person, especially in the south.

I’m guessing that most of you, especially those having come fresh from seeing The Help, may not understand what this was all about. But living in the south (and in parts of the midwest and in many ghettos of the north) was living under terrorism.

It wasn’t that black people had to use a separate drinking fountain or couldn’t sit at lunch counters, or had to sit in the back of the bus.

You really must disabuse yourself of this idea. Lunch counters and buses were crucial symbolic planes of struggle that the civil rights movement used to dramatize the issue, but the main suffering in the south did not come from our inability to drink from the same fountain, ride in the front of the bus or eat lunch at Woolworth’s.

It was that white people, mostly white men, occasionally went berserk, and grabbed random black people, usually men, and lynched them. You all know about lynching. But you may forget or not know that white people also randomly beat black people, and the black people could not fight back, for fear of even worse punishment.

This constant low level dread of atavistic violence is what kept the system running. It made life miserable, stressful and terrifying for black people.

White people also occasionally tried black people, especially black men, for crimes for which they could not conceivably be guilty. With the willing participation of white women, they often accused black men of “assault,” which could be anything from rape to not taking off one’s hat, to “reckless eyeballing.”

This is going to sound awful and perhaps a stain on my late father’s memory, but when I was little, before the civil rights movement, my father taught me many, many humiliating practices in order to prevent the random, terroristic, berserk behavior of white people. The one I remember most is that when walking down the street in New York City side by side, hand in hand with my hero-father, if a white woman approached on the same sidewalk, I was to take off my hat and walk behind my father, because he had been taught in the south that black males for some reason were supposed to walk single file in the presence of any white lady.

This was just one of many humiliating practices we were taught to prevent white people from going berserk.

I remember a huge family reunion one August with my aunts and uncles and cousins gathered around my grandparents’ vast breakfast table laden with food from the farm, and the state troopers drove up to the house with a car full of rifles and shotguns, and everyone went kind of weirdly blank. They put on the masks that black people used back then to not provoke white berserkness. My strong, valiant, self-educated, articulate uncles, whom I adored, became shuffling, Step-N-Fetchits to avoid provoking the white men. Fortunately the troopers were only looking for an escaped convict. Afterward, the women, my aunts, were furious at the humiliating performance of the men, and said so, something that even a child could understand.

This is the climate of fear that Dr. King ended.

If you didn’t get taught such things, let alone experience them, I caution you against invoking the memory of Dr. King as though he belongs exclusively to you and not primarily to African Americans.

The question is, how did Dr. King do this—and of course, he didn’t do it alone.

(Of all the other civil rights leaders who helped Dr. King end this reign of terror, I think the most under appreciated is James Farmer, who founded the Congress of Racial Equality and was a leader of nonviolent resistance, and taught the practices of nonviolent resistance.)

So what did they do?

They told us: Whatever you are most afraid of doing vis-a-vis white people, go do it. Go ahead down to city hall and try to register to vote, even if they say no, even if they take your name down.

Go ahead sit at that lunch counter. Sue the local school board. All things that most black people would have said back then, without exaggeration, were stark raving insane and would get you killed.

If we do it all together, we’ll be okay.

They made black people experience the worst of the worst, collectively, that white people could dish out, and discover that it wasn’t that bad. They taught black people how to take a beating—from the southern cops, from police dogs, from fire department hoses. They actually coached young people how to crouch, cover their heads with their arms and take the beating. They taught people how to go to jail, which terrified most decent people.

And you know what? The worst of the worst, wasn’t that bad.

Once people had been beaten, had dogs sicced on them, had fire hoses sprayed on them, and been thrown in jail, you know what happened?

These magnificent young black people began singing freedom songs in jail.

That, my friends, is what ended the terrorism of the south. Confronting your worst fears, living through it, and breaking out in a deep throated freedom song. The jailers knew they had lost when they beat the crap out of these young Negroes and the jailed, beaten young people began to sing joyously, first in one town then in another. This is what the writer, James Baldwin, captured like no other writer of the era.

Please let this sink in. It wasn’t marches or speeches. It was taking a severe beating, surviving and realizing that our fears were mostly illusory and that we were free.

Daily Kos :: Most of you have no idea what Martin Luther King actually did (via guerrillamamamedicine)
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